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Sacramental Theology

The Gospel according to the Sacraments (Part 3): One Lord, One Faith, One Baptism

In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…

by Michael SpalioneJanuary 2, 2018
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Baptism

Christian Mission and Cultural Transformation

“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…

by Ralph Allan SmithDecember 28, 2017
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Sacramental Theology

The Gospel According to the Sacraments, Part 2

In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…

by Michael SpalioneDecember 27, 2017
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Baptism

Baptism and Contextualization: Part 2

Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…

by Ralph Allan SmithDecember 21, 2017
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Advent

Twin Nativities

In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…

by Alastair RobertsDecember 19, 2017
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Advent

Daughters of Zion

Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…

by Peter LeithartDecember 14, 2017

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Theology

Purpose of Theology

Barth offers these wise words about the purpose of dogmatics (which consists, for Barth, of the correction, clarification, and criticism of church proclamation by measuring proclamation against the Word of God in the Bible): “Repetitive exposition according to the intentions of the theologians named will, of course, be indispensable for…

October 9, 2004

Translation, 1 Kings 9

And it was according to the finishing of Shlomoh to build the house of Yahweh And the house of the king And all the desire of Shlomoh which he took pleasure to do. And appeared Yahweh to Shlomoh a second time According as he appeared to him in Gibeon. And…

October 8, 2004

First Church of the Bitter

Ask any church planter, and he’ll tell you that one of the dangers of starting a new work is that it tends to attract all the people who are disaffected and discontented from the churches of the surrounding area. They have made an utter nuisance of themselves in their own…

October 8, 2004

Solomon and Pharaoh

As noted in my sermon outline earlier this week, there is an intriguing reversal going on with Solomon and Pharaoh in 1 Kings 9. Solomon does not wipe out the Canaanites (v. 20-21), but Pharaoh does (v. 16). On the other hand, Solomon is acting like a Pharaoh, not only…

October 8, 2004

Name and Presence

Yahweh’s “Name” must be His personal presence. He “consecrates” the temple by setting His name in the house (1 Ki 9:3, 7), and consecration is accomplished by the presence of Yahweh, particularly the presence of His glory (Ex 29:43). Name and glory must be coordinate if not identical realities. The…

October 8, 2004
Theology

Apostasy and Conversion

Though resting a theological case on a linguistic “accident” would be a mistake, it is intriguing that the Hebrew word for “convert” is the same as the Hebrew word for “go apostate.” The word in both cases is SHUB, “turn,” which means “turn away” or “turn toward” or “turn back”…

October 8, 2004

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