Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Robert Brunstein, the TNR drama critic, offers this comment on Tom Stoppard: “Like Shaw, Stoppard has always been an omnivorous reader and has never been reluctant to share his scholarship with his audiences. If I still can’t get as excited about his playwriting as my fellow critics (and my Harvard…
Writing in the June 2004 issue of Commentary , George Weigel examines the European conflict between the “Cathedral and the Cube.” The cube in question is La Grande Arche in Paris, which houses the International Foundation for Human Rights; the cathedral is Notre Dame, visible from the rooftop terrace of…
The ubiquitous Victor Davis Hanson questions the conventional wisdom that the US needs to send more troops into Iraq to establish order and peace. He draws on a number of historical examples to show that it is perfectly possible to subdue and control with a comparatively small force: “Alexander the…
There’s something very appealing about the controlled chaos of many liturgical worship services. There are always a dozen things going on, lots of movement, lots of energy. In many respects, there is more freedom in a liturgical service than in many apparently freer liturgical traditions. In many Protestant services, the…
Weddings are beautiful; few events are more so: The silken cascade of the bride’s dress, the sanctuary warm with candlelight, the austere elegance of a black tuxedo, the dignified choreography of procession and recession, the indescribable transcendence of Jupiter straining to burst the space of the sanctuary. Weddings are beautiful,…
Trinity Sunday appears to stand out as an oddity in the church calendar. Israel’s calendar was filled with commemorations of events in Israel’s history, and the Christian calendar is predominantly about the events of the incarnation. And then comes Trinity Sunday and Trinity season, devoted to a “doctrine” rather than…
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