Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This month we begin to set down in order comments on all the calendrical and chronological statements in the Pentateuch (Genesis – Deuteronomy), gathering into one place all the fruits of our labors in this area. 1. The Days of Genesis 1 Despite the confusion and the tergiversations surrounding the…
Donald Wesley Patten, Catastrophism and the Old Testament: The Mars-Earth Conflicts (Pacific Meridian Publishing Co., 1988), reviewed by James B. Jordan. In this book, Donald Patten contends that the planet Mars originally had an eccentric orbit that brought it into near proximity to the earth a number of times in…
Last month we began a survey and review of Centuries of Darkness by Peter James. 1 The thesis of this book is that the dark ages that supposedly happened all over the Mediterranean world between about 1100 and 800 B.C. never actually happened, and that these dark ages, as well…
As we consider the Age of the Law, which begins with the public enthronement of Yahweh (the Second Person of God; the Son; the Word) on Mount Sinai and then in the Tabernacle, we need to consider the Ten Words. These are generally called the “Ten Commandments,” but that is…
Here, I begin presenting material and research that will, God willing, find eventual publication as Through New Eyes, Volume II. In Through New Eyes (part I) I sought in a general way to explain some of the symbolism and imagery of the Bible, showing that it is through such symbolism…
In 1971 there appeared a privately published book dealing with the problems surrounding the chronology of Egypt as it relates to the Bible: The Exodus Problem and Its Ramifications , by Donovan A. Courville. 1 At the time, Dr. Courville (Ph.D., Chemistry) was emeritus professor of Bio-chemistry at the School…
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Peter Stuhlmacher interprets HILASTERION in Rom 3:25 as the KAPPORET of the ark of the covenant, the place where atonement is made. From the cross on, the place of atonement was no longer in the temple but in Jesus. He links this with the critique of the temple and temple…
There looks to be some chiastic action going on in Romans 3:27-30: A. Where is boasting? Excluded B. By law of works? C. No: Law of faith C. justification is by faith B. not by works of law (reversing word order of previous verse) A. God is God of Jews…
Most commentaries I’ve examined assume that Paul’s discussion of the work of Jesus in Romans 3:21-31 centers in the cross. The reference to blood and to propitiation (or propitiating sacrifice) in v 25 justifies this, but this doesn’t mean that Paul’s focus is exclusively on the cross. Several things support…
Romans 3:21 begins a section where Paul expounds, for the first time in Romans, on the revelation of the righteousness of God. One of the ways to characterize current debates about this passage, and about the righteousness of God and justification in general, is to ask whether this is about…
Romans 3:21 begins a section where Paul expounds, for the first time in Romans, on the revelation of the righteousness of God. One of the ways to characterize current debates about this passage, and about the righteousness of God and justification in general, is to ask whether this is about…
Henry Ansgar Kelly’s Ideas and Forms of Tragedy from Aristotle to the Middle Ages (Cambridge, 1993) is a careful and useful study of the use of the word “tragedy” from the ancients through the 14th century. He narrowly focuses on the uses of the word-group itself, and shows that the…
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