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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Paul’s Goal in Rom. 1:18-3:20

What is Paul trying to prove in Romans 1:18-3:20? Here are a few, non-exhaustive, suggestions: 1) He is trying to close “every mouth” and demonstrate that “all the world” is “accountable to God,” and guilty before Him. It is sometimes said in recent Pauline scholarship that this is not a…

January 4, 2004

Celebrants USA

This morning, NPR had a report on “Celebrants USA,” an organization of “Professional celebrants” that designs and officiates at ceremonies of all kinds. The report was about ceremonies of “downsizing,” held when someone loses his or her job because of cuts in the size of a company’s workforce. Celebrants USA’s…

January 3, 2004

Books and Culture Reviews

A potpourri of interesting reviews in Books & Culture : 1) Gerald McDermott reviews several recent evangelical books on Christianity’s relation to non-Christian religions. He is critical of attempts (Paul Heim, e.g.) to root a pluralist or inclusivist view of other religions in the doctrine of the Trinity, and also…

January 1, 2004
Philosophy

Eroticization of Death

At a number of points in his book, Dollimore explores the “eroticization” of death, the tendency of Western writers (and visual artists) not only to describe death as a desirable erasure of desire (or desirable for some other reason) but also to describe death in quasi-erotic terms. This is seen…

December 31, 2003
Philosophy

Dollimore on Postmodernism

Dollimore has some thoughtful things to say about postmodernism, especially in relation to Lacan: “what I find in Lacan is an overtheorized expression of something more significantly and relevantly expressed elsewhere (in Freud and before).” (He cites specifically Schopenhauer and Montaigne.) “In this respect I believe he is symptomatic of…

December 31, 2003

Luke 3-7 Chiasm

A somewhat more expanded treatment of the chiasm of Luke 3-7. Jesus’ baptism and temptation still don’t fit well, but the rest hangs together pretty nicely. Some comments are appended below. A. John the Baptist’s ministry, 3:1-20 B. Jesus’ baptism, genealogy, temptation, 3:21-4:13 C. Jesus at Nazareth, 4:14-30 Isaiah 61…

December 31, 2003

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