Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Here’s lectures notes on the first of my lectures on the Trinity at the upcoming Ministerial Conference in Moscow. The next two posts will be notes for my other two lectures. Lecture #1: The Dance of God, the Dance of Life: Perichoresis in Creator and Creature INTRODUCTION Since the patristic…
Silence is often seen as the summit of piety. Barth wisely says: Confronted with the mystery of God, the creature must be silent: not merely for the sake of being silent, but for the sake of hearing. Only to the extent that it attains silence, can it attain to hearing.…
A couple of quotations from Barth (both from Church Dogmatics , II.2, p. 5), not surprising or unusual in the post-Barth theological world, but well said: “We should still not have learned to say ‘God’ correctly (i.e., as understood in the Christian Church and on the basis of Holy Scripture)…
Well, Barth at least agrees that there is a nature/grace dualism implicit in the infralapsarian position. Strikingly, he points to the danger of anthropocentrism in supralapsarianism, arguing that by making the salvation of individual x and the damnation of individual y the primary purpose of the whole show, supras encouraged…
I’m poring over Barth and Berkhouwer on decrees and election, and seem to be making some progress. Try this: The doctrine of the decree is not merely that everything is predetermined. When the decree is formulated this way, it is hard to distinguish from determinism, and the decree has very…
Every tree That sheds autumnal glory In hope of spring Reveals The eternal life Of God
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