Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
Showing page 305 of 309
Showing page 6 of 43
Richard A. Burridge, Four Gospels, One Jesus? (Grand Rapids: Eerdmans, 1994). Richard Burridge, dean of King’s College, London, has produced an insightful and very accessible introduction to the gospels. The book is straightforwardly organized: After an introduction that treats the various forms of modern New Testament criticism, he offers a…
I found several reviews (and partial reviews) of articles and books on my hard drive, and will post them here. Some of them were posted on a now-defunct web site, so this will make them available on the web, for those who know that this site exists! John Milbank, “The…
Teaching on Basil’s treatise On the Holy Spirit this year, I was impressed again with this wonderful treatise. Some quotations, from the St Vladimir’s edition: On the cosmic role of the Spirit: All things thirsting for holiness turn to Him; everything living in virtue never turns away from Him. He…
In 1 Samuel 12, Samuel gives his farewell speech to the people. He claims that he has not abused his position in any way, and asks the people to confirm this, citing Yahweh and “His anointed” as witnesses in his defense. Who is the “anointed”? Clearly, it is someone distinct…
Sermon Notes for August 31, 2003 Jubilee, Luke 4:1-44 INTRODUCTION At His baptism, Jesus is filled with the Spirit (Luke 3:21-22). As any Jew would know, the next thing that’s going to happen is a battle. Depend on it: When the Spirit comes, somebody’s gonna get hurt. Like Othniel (Judges…
Robert C. Tannehill’s 2-volume work, The Narrative Unity of Luke-Acts , is full of sharp insights. At least that’s true of the bit I’ve read. He points out, for example, the basic structural device of using prophetic quotations and long speeches to introduce each of the major figures in his…
Showing page 2207 of 2212
Your weekly digest for all things Theopolis.
