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Biblical Horizons

The Great Awakening: A Critique

The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…

by James B. JordanJune 19, 2012
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Biblical Horizons

Concerning Regeneration

I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…

by James B. JordanJune 19, 2012
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John

Born From Above: Some Notes on John 3

Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…

by James B. JordanJune 18, 2012
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Biblical Horizons

Is James B. Jordan an “Evangelical”?

During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…

by James B. JordanJune 18, 2012
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Biblical Horizons

Three Issues in Regard to Eastern Orthodoxy

Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…

by Richard BledsoeJune 14, 2012
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Biblical Horizons

Clerical Garb

Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…

by James B. JordanJune 9, 2012

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Baptism

Baptism as Canon

P aul begins his first letter to the Corinthians with a scathing denunciation of Corinthian factionalism. He poses several rhetorical questions: Is Christ divided? Was Paul crucified for you? And he brings us baptism: Into whose name were you baptized? Paul's? Peter's? Calvin's? Luther's? Baptism is a naming ceremony, and…

May 19, 2016
Numerology

Numerical Secrets

I t appears that the biblical text was composed according to preconceived models and patterns shaped by certain numbers that regulate the amount of words, sentences, and verses,” writes CJ Labuschagne in his Numerical Secrets of the Bible (1). Like music, “literary texts in biblical antiquity were composed and structurally…

May 19, 2016

Hobbes on Transubstantiation

O ne of the faults of discourses, argues Hobbes ( Leviathan , 1.8), occurs when “men speak such words as, put together, have in them no signification at all.” The words are spoken for different reasons: They “are fallen upon, by some, through misunderstanding of the words they have received…

May 19, 2016

Flight

M onastic flight, Rowan Williams emphasizes ( Silence and Honey Cakes ), wasn't “running away from responsibility or from relationships.” Rather, it is “about denying yourself the luxury of solving your problems by running away literally or physically from them . . . and about taking responsibility for your sins”…

May 18, 2016

The Problem With Sacraments

T he problem with sacramental theology is that it's sacramental theology. That is, the problem is the abstraction of certain events, acts, objects, things from their surroundings and subjected to detailed scrutiny. To do sacramental theology, you have to isolate bread and wine from the sequence of liturgical actions that…

May 18, 2016

When God Talks Back

T M Luhrmann ( When God Talks Back ) wants to explain believers to contemporary unbelievers. How can orthodox believers withstand the pressures of the secular world and have what they can describe as a personal relationship with God? Luhrmann emphasizes that this experience doesn't come overnight: “Skeptics sometimes imagine…

May 18, 2016

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