Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Meanings of Remembrance Both Luke’s account of the upper room (Luke 22:14–23) and Paul’s recounting in 1 Corinthians 11:23–25 record Jesus’ words that the Supper in the distribution of bread: “do this in remembrance of me” (τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν). 1 1 Corinthians 11:25 repeats the words in…
Genesis is a story of brotherly violence. Cain kills Abel. Jacob flees from Esau, his brother, to live with Laban, his mother’s brother, and ends up in a conflict with him too. Joseph’s brothers assault him, sell him away as a slave, and fake his death. All of this frames…
America is like a secular Holy Roman Empire. Contrary to dissidents who expect a collapse of the federal government, the implosion of the fiat dollar, or a national divorce into Jesusland and the United States of Canada, America will persist. Whether as a world hegemon or regional superpower, there is…
Many readers of the New Testament will, at some point or other, be troubled by the question of why Jesus’ earthly ministry did not address the Roman occupation. Perhaps as a child in Sunday school you were taught that the Jews were expecting a military deliverer, and that the form…
In a recent tweet , which he later expanded into a Substack post , Aaron Renn wrote about the importance of ‘picking the right ladders to climb’. One of our most critical life decisions, Renn argues, is that of choosing the right ‘status hierarchies’ to which we will commit ourselves;…
The Third Use of the Created Word “Lord have mercy upon us, and incline our hearts to keep this law.” Those words are reflexive for almost any Anglican. Repeated nine times weekly at least during Lent and Advent if not year round, they are said between 54 and 468 times…
Showing page 16 of 309
Showing page 6 of 43
Biblical writers often use "text painting": the form of the text portrays the topic of the text. The first half of the flood narrative describes the rising waters, steadily raising the ark toward heaven. The second half describes the descending waters. At the center: "Yahweh remembered Noah" (Genesis 8:1). Rise,…
A response to Jordan Ballor’s review of my Creator , which was published at Acton.org on August 12. 1. Ballor says that, to avoid pantheism or panentheism, God’s identity as creator must be “relative, secondary, or conditional.” He rightly says that I argue the opposite: “God is Creator” is the…
Jonathan Edwards didn’t think the world is a machine. At the heart of the mechanistic interpretation of Newtonian physics, he discerned, was the notion that “bodies” are (in Robert Jenson’s words) “the sort of thing that either can or cannot act ‘properly by themselves.’” The mechanistic world picture involved an…
Joshua Jipp argues that Paul's Areopagus address contains both critique and propaganda, critique of Athenian superstition, lust for novelty, and idolatry, and propaganda in favor of Christian faith as a more consistent fulfillment of the aspirations of Hellenistic philosophical theology. Much of the critique, Jipp shows, is drawn from Isaiah's…
Cobbling together some notes for a lecture series, I was reminded of Seamus Heaney's little poem, " Anahorish ." The Gaelic name means “place of clear water,” as the first line indicates, and the etymology suggests a place of purity and innocence. Anahorish was near Heaney’s childhood home in County…
In an article in the Harvard Law Review from the early 1980s, Robert cover explores the relation of legal structure and narrative. His analysis has wide-ranging legal, political, and even theological import. Cover states the thesis early: We live in “normative universes,” social worlds that distinguish between right and wrong,…
Showing page 3 of 2212
Your weekly digest for all things Theopolis.
