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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Hear, O Israel

Deuteronomy 6 is the closest thing the Old Testament has to a confession of faith: “Hear, O Israel, Yahweh your God, Yahweh is one” (v. 4). That isn't merely a “doctrinal” confession. The text immediately goes on to exhort those who confess the one God to love that one God…

September 11, 2015

Eyes on the Land

The land of promise is not a land like Egypt, and when Moses describes the differences between them he focuses on hydraulics. Egypt draws its water from below, pumped with a foot pump from the Nile. Canaan, though, lives off heavenly rain, the waters above, water that comes from Yahweh…

September 11, 2015

Schism and Christianization

It would seem that a major schism would so weaken the church that it would be ill-suited to major expansion and growth. So it might seem. In his contribution to Sacred Schisms , however, Joseph Bryant argues that the third-century schism between the Catholic and Katharoi factions actually facilitated the…

September 11, 2015

King Moses

Moses is typically depicted in modern scholarship as a prophet. There is reason for that, but in his monograph on Royal Motifs in the Pentateuchal Portrayal of Moses , Danny Mathews argues that the Pentateuch surrounds Moses with various royal symbolisms as well. He points to Deuteronomy 33:4-5, “Moses charged…

September 10, 2015

Where 1968 Started

When Franco Basaglia took over the Gorizia asylum in 1961, it reminded him of his time in a fascist prison back in 1944. The stench of death and shit was overwhelming, and it made Basaglia physically ill. According to John Foot's The Man Who Closed the Asylums , it was…

September 10, 2015

Fear

Marilynne Robinson has some sobering things to say about Christianity, America, and fear. She starts from the premise, by no means universally accepted in the world of the New York Review of Books , that “America is a Christian country.” From this she formulates a two-part thesis: “first, contemporary America…

September 10, 2015

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