Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Treatments of Romans 7:7-25 are commonly massive exercises in missing the point. Readers pose questions that the text isn’t intended to answer, in particular: “Is the ‘I’ regenerate or unregenerate?” The passage isn’t about that. It’s about the law, and has two main aims: First, to vindicate Torah (vv. 7-13);…
Last week, I posted a critical response to David Bentley Hart's recent That All Shall Be Saved . Below, David responds. Well, Peter, let me give you credit for what you have not done. To this point, no reviewer who has written a negative piece on my book has actually…
There's a revealing moment in the "Second Meditation" of David Bentley Hart's That All Shall Be Saved . He opens the chapter with the comment that Christians must not make "any theological pronouncements in total abstraction from or contradiction of scripture" (92). He concedes "a certain presumptive authority" to the…
Romans 5-8 is arranged chiastically: A. 5:1-11: The justified have hope for glory in midst of tribulation B. 5:12-21: Adam and Christ: Adam's sin reversed C. 6:1-14: Death in baptism, deliverance from dominance of sin D. 6:15-23: Members as weapons of righteousness E. 7:1-6: Death to the law D'. 7:7-25:…
"What shall we say?" Paul asks at the beginning of Romans 6. "Shall we continue in sin that grace might increase?" This is typically taken as an "antinomian" objection. Paul emphasizes free grace. He's just said that grace abounds where sin abounds. He's heading off the false inference that we…
Ron Sider ( If Jesus Is Lord ) doesn't think the New Testament episodes about soldiers tell us anything much about the Christian ethics of war. He acknowledges that John doesn't tell the soldiers who come to him that they have to abandon their profession. BUt that doesn't matter, since…
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