Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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One of the remarkable insights of Mira Balberg’s remarkable book on Purity, Body, and Self in Early Rabbinic Literature is the contrast she draws between biblical and rabbinic notions of impurity. For biblical writers, she says, “the only participants in the impurity system, apart from the primary sources of impurity,…
John is told to prophesy. Then he is given a “reed like a rod” and told to measure. Which is it - prophesy or measure? And if the former, why these tools? For starters, we can link this to the scene of measuring that is found in Ezekiel. John has…
Paul’s offers this description of his experience at the end of Galatians 2: He died to the law. Immediately he adds that he himself was crucified with Christ, so it seems that he died to the law when he was crucified with Christ (whenever that was). Yet though he died…
According to Paul, the baptized are clothed with Christ (Galatians 3:27). In baptism, all the baptized are joined in “one” in Christ Jesus. We can read backwards in Galatians 3 to see what that means. The “one” is the “one seed” of Abraham (3:16). We might follow NT Wright in…
Like her other books, Diane Ackerman’s The Human Age is like a long, informative conversation with a witty woman who has been everywhere, done everything, and talked to everyone who has something interesting to say. Given the environmental concerns that inspired this book, The Human Age is somewhat more polemical…
We think of other people as being, well, other , outside. Others might have some effects on the outer shell of the self, but not the hard core of me . At the very least, my physical self is my own. Aristotle might have predicted that this isn’t true. And…
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