Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Reformed theology has always stressed the utter sovereignty of God. He has planned all things, and works all things. But in certain forms of Reformed theology, this is subtly undermined and turns into its opposite. I’m thinking of Reformed theology (a hyper-Calvinist tendency) that so stresses God’s sovereignty that it…
Over at Grantland , Wesley Morris traces the shift in romantic comedy in the 1980s to the politicization of the genre: “By the 1980s, romantic comedy had started to turn inward, away from fights between two equals. Women took center stage — unless the movie was Tootsie , in which…
Mark tells us in a parenthetical aside that Jesus purged all meats, and Peter saw a vision that taught him that he could eat anything (Acts 10-11). Still, as Allen Frantzen details in his recent Food, Eating, and Identity in Early Medieval England , Western Christians continued to observe purity…
Gabriella Coleman has done field work on the group “Anonymous,” and argues in Hacker, Hoaxer, Whistleblower, Spy that the group is not violent or dangerous. They’re only out for laughs, laughs of a particular kind indicated by the term lulz, which Coleman defines as “a deviant style of humor and…
Moses tells Pharaoh that Israel has to leave Egypt to perform their sacrifice before Yahweh because what they intend to do is abominable to the Egyptians. Why would it be abominable? For starters, bulls were divine - or at least mediated gods - to the Egyptians. Not appropriate for slaughter.…
Science and faith seem to be at odds. Many have suggested that’s because believers look to faith to do thing faith can’t do; if we adjusted our expectations about what kind of truth religion gives, science would be freed from the annoyances of the faithful, Tom McLeish ( Faith and…
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