Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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Historians do not make the periods of history, argues Rosenstock-Huessy ( Out of Revolution , 689ff). The seams of history are made by people who experience upheaval, and commemorate those experiences in monuments, memory, and calendar. Yet the historian has his place, one marked out first by Thucydides: “He corrects…
Rosenstock-Huessy offers an intriguing analysis of the triumph of the “French” myth of the Renaissance ( Out of Revolution , 699-705). For starters, he gives a bleak summary of Europe between 1450 and 1517, “one of the ugliest and darkest hours of the past”: “The growth of the cities ceased…
Tim Judah continues his reporting on Ukraine : “What we saw in the Orange Revolution, and what we are seeing now, is a fight for the very soul of Ukraine, a country of some 45.5 million people that stretches between the eastern marches of the European Union to the western…
There are two temple sermons in the book of Jeremiah. Jeremiah himself preaches at the gate of the temple (Jeremiah 7), warning that the house of Yahweh has become a “den of thieves” (v. 11) and that the Lord will do to His house “as He did to Shiloh” (v.…
Psalm 107 repeats the same phrase four times: “then they cried out to Yahweh in their trouble, He saved them from their distress” (vv. 6, 13, 19, 28). There are four forms of distress: Some wander in a wilderness, hungry and thirsty, unable to find their way to a city…
Inequality is a big theme these days. Alister Heath writes to remind us that not all inequality is equal . Some inequality arises inevitably because of disparities of talent, opportunity, risk, etc. Heath focuses on the inequality that arises when people cozy up to power in order to use that…
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