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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

How Jesus Saved the World, Part 1

We are too used to reading the Gospels’ stories of Jesus’ arrest, trial, condemnation, and death from a devotional perspective and so we miss a lot of what’s going on. We actually have a difficult time trying to figure out the meaning of the details of the story. Of course,…

by Jeff MeyersFebruary 21, 2013
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Protestantism

The Forgotten Reformation?

This is the first in a series of essays on "Continuing the Reformation." Many different churches descend from the original Protestant Reformation, and those that are the most conservative are often insistent that they are largely if not completely true to the Reformation, or to the branch from which they…

by James B. JordanFebruary 19, 2013
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Theopolis News

Reading the Bible

Trinity House fellow James B. Jordan will be teaching a one-day seminar on "How to Read the Bible for the First Time . . . Again" next Friday, February 22, in North London. The event is sponsored by Emmanuel Evangelical Church, Southgate, costs 20 pounds (10 for theology students) and…

by Peter LeithartFebruary 16, 2013
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Church Calendar

A Primer on Ash Wednesday

Audio Reading of this Post https://theopolis-blogcast.simplecast.com/episodes/a-primer-on-ash-wednesday What is Ash Wednesday? Ash Wednesday is the first day of Lent, a season focused on the sufferings and cross of Jesus. But Jesus’ death on the cross cannot be separated from the cross we are called to bear in union with him, so…

by Rich LuskFebruary 13, 2013
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Theopolis News

Welcome

Welcome to the Trinity House web site. It’s unfinished, as you’ll soon discover, but it’s more finished than it was, and for that we are very grateful. Thanks to David Dalbey for the design, and to my son Sheffield for the execution. Trinity House exists to advance the reformation of…

by Peter LeithartFebruary 13, 2013
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Biblical Horizons

More on the “Regeneration” Business

In our I hope brief blog-versation, Doug Wilson has posted a couple more things to think about. In one he asks who our father/Father is. We either have God or the devil as our father. Well, yes and no. I’m with Doug in what he’s getting at, I think, but…

by James B. JordanJune 23, 2012

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Creation under construction

Section 1.18 Cur Deus Homo contains a strange, very medieval digression on the question of whether the number of elect human beings is equal to, less, or greater than the number of fallen angels, and whether God created humans to make up the number of fallen angels. Through a series…

February 8, 2013

Creation’s final praise

Anselm ( Cur Deus Homo , 1.18) offers this lovely description of the consummation of all things. Creation consists on the one hand of the blessed city that is being built and brought to consummation. Physical creation is also destined to be renewed into something better ( in melius renovandam…

February 8, 2013

Aesthetic Theory of Atonement again

God’s honor cannot be diminished or increased in itself, but when human beings refuse to honor and obey Him, Anselm says ( Cur Deus Homo , 1.15), they dishonor God in relation to themselves. In so far as they are able, the disobedient disturb the “order and beauty of the…

February 8, 2013

Paul under the skin

Jacob Taubes - part historian, part philosopher, mostly stand-up comedian - gives this hilarious anecdote to illustrate how Paul conquered the European imagination ( The Political Theology of Paul (Cultural Memory in the Present) , 41): “I have a very good friend - now he’s a bishop in Stockholm, he…

February 7, 2013

Aesthetic Theory of Atonement

At the outset of Cur Deus Homo? Anselm cannot pull himself away from the beauty of the atonement. To say God humbled himself is not unsuitable ( convenire ) and makes no injury to God. It is perfectly appropriate, as evident from the symmetry of fall and redemption: Death enters…

February 7, 2013

Murderous Literalism?

For a sophisticated theologian, Conor Cunningham’s arguments ( Darwin’s Pious Idea: Why the Ultra-Darwinists and Creationists Both Get It Wrong ) against a literal interpretation of Genesis 1 are remarkably thin. He follows what he describes as a “sophisticated” patristic hermeneutics, and adds “After all, if the first two chapters…

February 7, 2013

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