Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Like his book on the sacraments , Henry de Candole's brief study of the Eucharist, The Church's Offering , shows that liturgical renewal is inevitably also a renewal of ecclesiology. De Candole distinguishes between private prayers and the public worship of the church. The latter "is not simply the gathering…
In the opening essay to Reflexive Modernization , Ulrich Beck defines the phrase in the book's title as "the possibility of a creative (self-)destruction for an entire epoch." This creative destruction is not the product of a crisis but the result of the "victory of Western modernization" (2). Quoting Marx…
In After God , Tristram Engelhardt notes that autonomy is not merely a source of authority in secular culture, but "a cardinal directing value or goal." In today's world, one is "obliged freely to choose in conformity with very particular understandings of freedom. The result is that morally condemning autonomously…
Just before Luke records Jesus' visit to the home of Simon the Pharisee (Luke 7:36-50), he records Jesus teaching about the responses of the Jewish leaders to His ministry and the ministry of John (7:30-35). They don't catch the tune of the times, but the tax gatherers and sinners do.…
The following essay was first published at Firstthings.com . Lent is a time of renunciation and fasting, spiritual striving, self-examination, contrition, and penitence. It seems a grim and black season of self-accusation. But that’s all superficial. Lent is better understood as a season of Christian comedy. It’s not the glum…
Even after the disciples have seen Jesus calm the storm and walk on the sea, even after they have eaten miracle bread, they don’t understand. They don’t know what we know – that Jesus is Son of God. The problem isn’t a lack of evidence. They have plenty of evidence…
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