Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 7 of 43
John W. De Gruchy points out in his Christianity and Democracy that nineteenth-century Anglican socialists were concerned equally for the possessive individualism of capitalism and liberal democracy, and the deletion of the individual in collectivism. De Gruchy summarizes the views of William Temple: “respect for individual personality is the root…
In the same issue of the Weekly Standard , Matthew Continetti analyzes the “bailout state.” The point of government management of the auto, banking, and other industries is not merely to save jobs (and votes) and support organized labor. More, in the bailout state, the government can “transform once-private companies…
James Gardner captures the eccentricity, flaws, and brilliance of George Steiner in a short piece in the June 15 issue of the Weekly Standard . His weaknesses are manifest - Steiner is “an unapologetic know-it-all and acrobatic show-off” given to “incessant posturings in print.” Gardner describes his usual modus as…
INTRODUCTION God is a God of music. The Spirit-breath glorifies the Word of the Father, and is the music of the Triune life. Made in the image of this God, we are musical instruments, created for praise. Jesus speaks with a voice like the sound of many waters (Revelation 1:16…
Job 19:25-26: I know that my Redeemer lives, and at the last He will take His stand on the earth, even after my skin which they have cut off, yet from my flesh I shall see God; whom I myself shall behold, and whom my eyes shall see and not…
At one point in his debate with Job, Eliphaz says that “the heavens are not pure in God’s sight.” That may have been true when he spoke it. Blood from bulls, goats, and sheep never cleansed the heavens. But it’s not true anymore. Jesus purified heaven with better blood, His…
Showing page 1368 of 2212
Your weekly digest for all things Theopolis.
