Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 7 of 43
In the UK, they’ve got something called the National Institute for Health and Clinical Excellence. CS Lewis called it: There really is an N.I.C.E.
Research for a book project has forced me to read excerpts - as little as possible - of Dan Brown’s Da Vinci Code . It makes for painful reading, and not only because of Brown’s stupid historical claims. The prose is bad, painfully bad. To read the book is to…
When the “young men” of Bethel mock Elisha, he calls out two bears that kill forty-two of them (2 Kings 2:24). Later in 2 Kings, Jehu slaughters forty-two relatives of Ahaziah of Judah during his purge of the house of Ahab (2 Kings 10:14). What’s up with that? The young…
Is another man’s government administration. The abstract to a 1981 Annales article on clientage in the late Roman empire by Paul Veyne: “In Fourth-century Rome, official posts were purchased from their holders. For officials, who were the equals of the curials and the ‘barons’ (as the ‘simple soldiers’ ought to…
Richard John Neuhaus was an irreplaceable man. Few public intellectuals ever have expressed themselves with the same warmth, wit, and verve, and few have had the range of experience, interest and insight. How many inner city pastors could also mount a withering attack on Richard Rorty? We will have to…
INTRODUCTION Jesus has taught His disciples they must become eunuchs ( 19:12 ) and children ( 19:14 ) for the sake of His kingdom. Now, through His encounter with the rich young ruler, He tells them they must also be ready to renounce wealth for His sake. As always, though,…
Showing page 1428 of 2212
Your weekly digest for all things Theopolis.
