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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Canon and Church

Do Protestants concede infallibility to the church when we affirm the canon of Scripture? Some Catholics argue so: The church created the canon, and so when we accept the canon we are implicitly accepting the church's infallible decision-making power. It's inconsistent to accept the canon, and then go off with…

September 8, 2017

Burdens

Trace the development of the Hebrew massa' ("burden") through the Bible. In Torah, it refers to the physical labor of the Levites, carrying the furniture of the tabernacle and especially the ark. In Chronicles, it refers to the Levitical "burden" of singing (1 Chronicles 15:22, 27). They no longer carry…

September 8, 2017

Music of the Spirit

Creation has a musical quality both in its origin and in its very nature. Genesis 1 sets out a melody: The act of creation is musical, a patterned, recurring sequence of speech acts. As product of God's creating activity, creation is also melodic, rhythmic, musical. Creation is not a fixed…

September 7, 2017

Remembering Jenson

A few items from the archives about Lutheran theologian Robert W. Jenson, who died earlier this week . Here’s my best effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is? Of course. He’s God.…

September 6, 2017

David, Jonathan, Jacob

The following is an excerpt from my commentary on 1-2 Samuel, A Son To Me . Saul was rejected from being king before the battle of Michmash (1 Samuel 13-14), but a replacement was immediately introduced, his son Jonathan. Just as Eli was replaced by his “son” Samuel and just…

September 6, 2017

Abram's Election

Genesis never says that Yahweh "chose" Abram. In some English translations, Genesis 18:19 speaks directly of Abram's election, but the Hebrew verb is yada’ , “know.” Nehemiah 9:7, though, does use "chose" with reference to Abram, the one "chosen" and therefore "brought out" from Ur and given the name Abraham.…

September 5, 2017

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