Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
500286ldsdl
Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
tim-marshall-qkld2qlk-cy-unsplash
Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
aaron-burden-h8s0pf2rcqs-unsplash
Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
kelly-sikkema-v106bb1a9by-unsplash
Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
david-weber-fwuo_zluhnw-unsplash
Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
tim-marshall-qkld2qlk-cy-unsplash
Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

Showing page 263 of 309

See all

Showing page 7 of 43

See all
Theology

Abraham

Kant viewed Judaism as a narrow, particular, hostile political entity. The fact that God promised that He would bless the nations through Abraham seems not to have registered with Kant. Kant’s treatment of Judaism has central importance in his construction of modern, Enlightened religion. And in this context, recent work…

September 12, 2007
Philosophy

Kant’s eschatology

Postmodernism is rigorous disbelief in eschatology, in final judgment. And this arises from and is a reaction to Kant, who (as Hamann recognized) believed he had somehow arrived at the eschaton ahead of schedule and spend his life sending back reports.

September 12, 2007
Philosophy

Kant’s eschatology

Postmodernism is rigorous disbelief in eschatology, in final judgment. And this arises from and is a reaction to Kant, who (as Hamann recognized) believed he had somehow arrived at the eschaton ahead of schedule and spend his life sending back reports.

September 12, 2007
Theology

Barth on post-Kantian Theology

Barth’s includes an extensive treatment of Kant in his history of 19th century Protestant theology. According to Barth, Kant represents the 18th-century’s coming to self-consciousness. He saw both the possibilities and the limits of the Enlightenment’s obsessions with reason. He announces that his age is the age of criticism, but…

September 12, 2007

Kant’s impossible atonement

Nicholas Wolterstorff analyzes the “conundrum” of atonement in Kant’s treatment of rational religion. We need to be forgiven for the evil we’ve done, and we are incapable of doing this ourselves. God has to do it. Yet, Kant assumes a radical form of autonomy, which makes our moral value depend…

September 11, 2007

Kant’s impossible atonement

Nicholas Wolterstorff analyzes the “conundrum” of atonement in Kant’s treatment of rational religion. We need to be forgiven for the evil we’ve done, and we are incapable of doing this ourselves. God has to do it. Yet, Kant assumes a radical form of autonomy, which makes our moral value depend…

September 11, 2007

Showing page 1631 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.