Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Mbiti’s vision of the impact of the gospel on culture justifies Philip Jenkins’s description of Southern Hemisphere Christianity as “the next Christendom.” For Mbiti, Christianity is “a total way of life, a world view, a religious ideology (if one may phrase it that way), an existence and a commitment -…
John Mbiti, a Kenyan African theologian, describes the impact of a vernacular translation of the Bible: “When the translation is first published, especially that of the New Testament and more so of the whole Bible, the church in that particular language areas experiences its own Pentecost. The church is born…
As Caputo explains it, the Cartesian description of God as causa sui entails an important re-definition of cause. The sort of redefinition is important. Modernity prides itself on its embrace of movement and dynamism, and portrays the pre-modern world as insufferably static. The change in the meaning of cause tells…
Jean-Luc Marion sees a fateful change in theology proper when Descartes describes God as “causa sui” rather than as “uncaused cause” (which was the scholastic description). What’s the deal? Marion says that talking about a self-caused God makes no sense. As John Caputo summarizes the point: “It makes no sense…
It’s nearly midnight, and nineteen-year-old Mari Asai sits reading a thick book in a lonely Denny’s in central Tokyo. Tall, lanky, long-haired Takahashi enters the restaurant carrying a trombone case, walks by her table, recognizes her, and introduces himself as a friend of Mari’s sister, the beautiful teen model Eri…
The history of conversos , Jews forced to convert to Christianity, is filled with horrific tragedy and irony. In 1506 in Lisbon, Christians played Simeon and Levi to “Shechemite” Jews (cf. Genesis 34) as mobs slaughtered a couple of thousand conversos . One would have thought that baptism might provide…
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