Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
Showing page 8 of 309
Showing page 7 of 43
INTRODUCTION John frequently exhorts his readers to love one another (2:10; 3:10, 11, 23), and speaks of God’s love for us (3:1). Here, he connects these two loves inseparably. The noun or verb “love” is used 27 times (3 x 3 x 3) in this chapter, and twice he addresses…
Nothing seems as anti-gnostic as the contemporary obsession with bodily perfection. We can remold our bodies in any way we want - tuck in here, enhance there, replant hair and remold biceps, remove wrinkles and signs of aging. In fact, this obsession is completely gnostic. It attempts to side-step the…
1 John 4:2: Every spirit that confesses that Jesus Christ has come in the flesh is from God. Why do we have this meal? The simple answer is that Jesus commanded it. But why did He command it? After all, aren’t we in the New Covenant, which is a Spiritual…
Yesterday, January 6, was Epiphany, the beginning of one of the traditional seasons of the church year. The word “epiphany” means “manifestation” or “revelation.” Advent celebrates the coming of the Lord; Epiphany, His revelation. We need both. If God comes to us, but remains veiled and incognito, we will never…
In a 1980 essay, Richard Rorty offers a quick overview of the development of European thought from idealism through romanticism and pragmatism to what he calls textualism. The two ends of this development, idealism and textualism, are similar in various ways: both are antagonistic toward science, both claim that we…
Lubac is by all accounts one of the great Catholic theologians of the past century, and one of the most influential. He never worked on a dissertation, and because of the disruptions of war never went through a great deal of the formal training expected of Jesuits. He was eventually…
Showing page 1739 of 2212
Your weekly digest for all things Theopolis.
