Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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The church’s stance with regard to civil order is neatly articulated in Romans, provided we read chapters 12-13 together. Romans 13 makes it clear that God has given rulers the sword, and that they are to use it for just vengeance. They bear the sword to punish evildoers and to…
D espite its claims to the contrary, Patrick Deneen writes in a 2014 piece in The American Conservative , “liberalism was never about ‘limited' government” or curbing absolutism. Rather, liberalism is about “the pursuit and exercise of potentially limitless power toward seemingly ‘limited' ends of securing Rights.” The limitation on…
I n David's final speech (1 Chronicles 29), he offers a fivefold praise of God's perfections (v. 11): Yours is . . . 1. Greatness ( gedolah ) 2. Power ( giburah , related to gibbor , “mighty man”) 3. Glory 4. Victory 5. Majesty He adds an expansive note…
P atrick Murray's essay in Culmination of Capital lays out sixfold aim of Marx's Capital : to present and examine in the form of a systematic dialectic the social forms constitutive of the capitalist order, beginning with the (generalized) commodity; to expose capitalist society, in its enlightened secularism, to be…
I n the Divine Institutes , Lactantius takes on Plato's endorsement of common property. He makes a grudging admission that it might be “supported so long as it appears to refer only to money.” After all, “everyone should be wise enough to despise money!” (translation from From Irenaeus to Grotius…
“W e dismiss what philosophers take to be the fundamental exercise of justice,” writes Ambrose in his Christianized Ciceronian treatise de officiis (translation, F rom Irenaeus to Grotius , 84-5). According to Ambrose's summary, philosophical justice takes as “the primary criterion . . . that we do no harm except…
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