Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…
Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…
I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…
WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…
Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…
In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…
Showing page 231 of 309
Showing page 7 of 43
“T he time has come,” writes Luigino Bruni ( The Wound and the Blessing ), “to rewrite the economic and civil history of societies, taking seriously the civil and economic role of charisms.” It's impossible “to understand either the past or the present situation in European economics deeply (or well…
I n Adam Smith and the Character of Virtue , Ryan Patrick Hanley explains why Smith considered the “inequality of precommercial societies [to be] infinitely more pernicious than the inequality to be found in commercial society.” He does this by demonstrating “how the conditions that afford the powerful with maximal…
A t the Daily Beast , Joel Kotkin exposes the “arrogance of Blue America,” expressed in talk of Blue State secession and contempt for Red State Trump country. According to Kotkin, “The blue bourgeoisie’s self-celebration rests on multiple misunderstandings of geography, demography, and economics. To be sure, the deep blue…
I ’ve quoted this before, often, but it's so good it merits re-quotation. From Luther's 1528 “Confession”: These are the three Persons and the one God, Who has given Himself to us wholly with all that He is and all that He has. The Father gives Himself to us, with…
R eviewing Adrian Forty's Concrete and Culture in the TLS , James Hall summarizes the shifting fortunes of concrete as a building material: “Reinforced concrete's global heyday spanned roughly from the 1920s to the 60s, when exposed, cantilevered concrete was all the (modernist) rage. Then a pragmatic and/or postmodernist reaction…
D on-John Dugas's recent Shakespeare for Everyman offers a revisionist account of the rise of “authentic” stagings of Shakespeare in the twentieth century. The very meaning of “authentic” changed, as Sally Barnden explains in her TLS review of Dugas's book: “Authentic Shakespeare performance was no longer understood to be that…
Showing page 178 of 2212
Your weekly digest for all things Theopolis.
