Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 7 of 43
A discarded fragment from a larger paper. Structuralism arose from the linguistic theories of Ferdinand de Saussure. He distinguished between the langue, the system of a language, and the parole, the particular utterances of a language. There is a circular relationship between them, since no parole makes sense unless there…
A discarded fragment from a larger paper. Structuralism arose from the linguistic theories of Ferdinand de Saussure. He distinguished between the langue, the system of a language, and the parole, the particular utterances of a language. There is a circular relationship between them, since no parole makes sense unless there…
Margaret Jacobs summarizes what she describes as “one of the most powerful metaphors in the Discourse : Descartes repudiates the wisdom of the ages, comparing it to those ‘old cities’ build on the foundations of ancient and medieval ruins. With a vision one imagines as shaped by the ordered and…
Margaret Jacobs summarizes what she describes as “one of the most powerful metaphors in the Discourse : Descartes repudiates the wisdom of the ages, comparing it to those ‘old cities’ build on the foundations of ancient and medieval ruins. With a vision one imagines as shaped by the ordered and…
That’s quite a weighty title for a small thought. Melville’s Ahab says that the world is nothing but a pasteboard mask, and all the colors of the world, its variety of shapes and its beauties, are nothing but a harlot’s painting on a more essential blankness, a whiteness like the…
Some paragraphs from an illuminating paper by Michael Allen Gillespie concerning Descartes’ links with Rosicrucians: “The Rosicrucians were essentially a Hermetic society that sought to understand the hidden order of nature in order to gain power over and through it. Agrippa, for example, wrote in 1655 that for ‘a magician…
Showing page 1872 of 2212
Your weekly digest for all things Theopolis.
