Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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According to what has become the “traditional” interpretation of the Constitution, every American woman has the right to kill her unborn baby. Since the Roe v. Wade decision in January of 1973, over 45 million babies have been killed, and, though the abortion rate has slowed since 1990, more than…
Evaluating Levinas and his criticisms of Husserl, Derrida probes the coherence of Levinas’ notion of “infinitely other.” Contrary to Levinas, who argues that we are incorrectly seduced by everyday life to think of the other as an “alter ego,” Derrida says: “The other as alter ego signifies the other as…
Adorno points out in an essay on television that “it would be romanticizing to assume that formlerly art was entirely pure, that the creative artist thought only in terms of the inner consistency of the artifact and not also of its effect upon the spectators. Theatrical art, in particular, cannot…
Auden said, “In my opinion sermons should be a) fewer b) longer c) more theologically instructive and less exhortatory. I must confess that in my life I have very seldom heard a sermon from which I derived any real spiritual benefit. Most of them told me that I should love…
In “Violence and Metaphysics,” Derrida says that no “logos as absolute knowledge can comprehend the dialogue and the trajectory toward the other” because “the other is the other” and “all speech is for the other.” For Derrida, “A total logos still, in order to be logos, would have to let…
For Aquinas, knowledge begins with knowledge of the effects of a thing. When faced with those effects, we naturally have a “desire to know about the cause what it is. This desire is one of wonder and causes inquiry.” The inquiry ceases when we arrive at knowledge of the essence…
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