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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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History

Enlightenment

Peter Hanns Reill, ed., and Ellen Judy Wilson, principal author, Encyclopedia of the Enlightenment (revised edition; New York: Facts on File, 2004), 670pp. Contemporary critics of modernity, including Christian ones, often focus their attacks on ?The Enlightenment,?Ethe intellectual and cultural movement that endured through the ?long eighteenth century?Ebetween Louis XIV…

January 13, 2005

The Outlaw Sea

William Langewiesche, The Outlaw Sea: A World of Freedom, Chaos, and Crime (New York: North Point Press, 2004), 239pp. Landlubbers that we are, most tend to forget that, as William Langewiesche puts it, “our world is an ocean world.” First published as a series of articles in The Atlantic ,…

January 13, 2005
Literature

Garber on Comedy of Errors

Marjorie Garber offers many interesting insights into the themes of Shakespeare?s Comedy of Errors in her recent Shakespeare After All . Here are several of the highlights of her analysis: 1) She points out that, like many of Shakespeare?s comedies, the crisis of Comedy of Errors is provoked by ?an…

January 12, 2005

Sermon Outline, January 16

INTRODUCTION When the prophet Shemaiah confronted Rehoboam, the king turned from his plan (1 Kings 12:21-24). But Jeroboam is not so responsive to the word of the Lord. A man of God from Judah confronts him at his altar at Bethel (13:1-3), and Jeroboam responds by trying to arrest the…

January 12, 2005
Politics

Political Theology

Richard Neuhaus has his gleeful fun attacking John Milbank in the November 2004 issue of First Things . I don’t think he’s entirely fair to Milbank’s political thought, and his charge that Milbank’s attack on the Catholic Church is an “annoyingly unremitting rant” that is “mainly a product of deep-seated…

January 12, 2005

Creator and Reconciler

Barth interestingly ( CD 1.1, p. 410) suggests a correspondence between soteriology and Trinitarian theology: “reconciliation or revelation is not creation or a continuation of creation but rather an inconceivably new work above and beyond creation, so we have also to say that the Son is not the Father but…

January 11, 2005

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