Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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A couple of illuminating quotations from Robert Letham’s fine new book, The Holy Trinity (P&R): Letham defends Origen against charges of heresy and proto-Arianism (while duly noting some of the troubling statements in Origen’s writings), and adds: “Origen is a research theologian, advancing ideas for consideration and discussion as well…
INTRODUCTION Jesus came to reveal the Father, and claims that He is capable of revealing the Father because ?I am in the Father and the Father is in Me?E(John 14:6-9). This notion of ?mutual indwelling?E(the technical term in theology is ?perichoresis?E is an important concern for John?s gospel, and it…
In his Teaching Company tapes on Chaucer, Seth Lehrer claims that the medievals lacked a conception of historical change, and that one of the key cultural effects of the Renaissance was to introduce the idea that things change. This at least needs to be qualified, if not rejected, for two…
It’s mighty hard to find apologists for Bolshevism these days, so I was surprised to find the following in the December 2 issue of the London Review of Books (in Neal Ascherson’s review of the recently republished books on Trotsky by Isaac Deutscher): The Bolshevik Revolution was more “authentic” and…
The book of Ruth is not merely about the individual characters, but about Israel, moving from the barrenness of the period of the judges toward the new birth of the monarchy. Naomi is the barren, bereft Israelite widow, who ends the book with a child her knees and with plenty…
Jesus charges in John 5 that the Jews seek glory from one another rather than the Father. It reminds me of a suggestion (I believe it came from Ken Myers) that the New York Review of Books should change its name to the New York Review of Each Other’s Books…
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