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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Not Spain

Putin had a shrewd comment about the outcome of the election: “If Bush wins, then I can only feel joy that the American people did not allow itself to be intimidated, and made the most sensible decision.” What message would have been sent if the US had pulled a Spain…

November 4, 2004

Translation, 1 Kings 10

Now the queen of Sheba heard the hearing of Shlomoh to the name of Yahweh And she entered to test him in riddles. And she entered Jerusalem with a retinue of very great glory Camels carrying Balsam-oil And gold, a very great amount And stone rare And she entered to…

November 3, 2004

Sermon Outline, November 7

INTRODUCTION 1 Kings 10 continues to show the ambiguous character of Solomon?s reign. On the one hand, Solomon attracts the notice of Gentile rulers who seek to learn wisdom. On the other hand, Solomon continues to violate the laws of kingship by multiplying gold and guns. Corruption is spreading in…

November 3, 2004

Trinity and Story

The proposition: We tell stories only because God is Triune. The argument: 1) A story depends on an initial breach. There must be something to separate from, and something separating. There must be some move that takes hero from the father?s house and into his own adventures. 2) Otherwise, what…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004

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