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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Judges

Book Review: E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges

E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…

by Peter LeithartJuly 17, 1993
Exodus

The Rock That Followed Them

". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…

by Peter LeithartJuly 17, 1993
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Biblical Studies

Elijah and Moses

Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…

by Peter LeithartJuly 17, 1993
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Exodus

The Footstool of His Feet

The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…

by Peter LeithartJune 17, 1993
Exodus

A Note on Exodus 22:31

Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…

by James B. JordanJune 4, 1993
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Biblical Chronology

Jubilee (Part 3)

The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…

by James B. JordanApril 4, 1993

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Theology

Purpose of Theology

Barth offers these wise words about the purpose of dogmatics (which consists, for Barth, of the correction, clarification, and criticism of church proclamation by measuring proclamation against the Word of God in the Bible): “Repetitive exposition according to the intentions of the theologians named will, of course, be indispensable for…

October 9, 2004

Translation, 1 Kings 9

And it was according to the finishing of Shlomoh to build the house of Yahweh And the house of the king And all the desire of Shlomoh which he took pleasure to do. And appeared Yahweh to Shlomoh a second time According as he appeared to him in Gibeon. And…

October 8, 2004

First Church of the Bitter

Ask any church planter, and he’ll tell you that one of the dangers of starting a new work is that it tends to attract all the people who are disaffected and discontented from the churches of the surrounding area. They have made an utter nuisance of themselves in their own…

October 8, 2004

Solomon and Pharaoh

As noted in my sermon outline earlier this week, there is an intriguing reversal going on with Solomon and Pharaoh in 1 Kings 9. Solomon does not wipe out the Canaanites (v. 20-21), but Pharaoh does (v. 16). On the other hand, Solomon is acting like a Pharaoh, not only…

October 8, 2004

Name and Presence

Yahweh’s “Name” must be His personal presence. He “consecrates” the temple by setting His name in the house (1 Ki 9:3, 7), and consecration is accomplished by the presence of Yahweh, particularly the presence of His glory (Ex 29:43). Name and glory must be coordinate if not identical realities. The…

October 8, 2004
Theology

Apostasy and Conversion

Though resting a theological case on a linguistic “accident” would be a mistake, it is intriguing that the Hebrew word for “convert” is the same as the Hebrew word for “go apostate.” The word in both cases is SHUB, “turn,” which means “turn away” or “turn toward” or “turn back”…

October 8, 2004

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