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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Literature

Adolescent Humor

Greeks are adolescents; Achilles is an overgrown hyper-sensitive hyper-muscled teenager. A student points out that this applies also to humor: Greek humor is adolescent humor. Consider Aristophanes, the only extant Old Comedian. Case closed.

October 6, 2004

Sermon Outline, October 10

A Second Dream, 1 Kings 9:1-28 INTRODUCTION Solomon?s great building project was the house of Yahweh, which included the temple, the palace, and the government buildings (1 Kings 6-7). But Solomon also built a number of other buildings, fortresses and cities. 1 Kings 9 describes both Yahweh?s response to the…

October 6, 2004

Alter on Deuteronomy 30

Commenting on Deuteronomy 30:9ff in his new translation of the Pentateuch, Robert Alter offers the following comment on “Who will go up for us to the heavens, etc”: “The Deuteronomist, having given God’s teaching a local place and habitation in a text available to all, proceeds to reject the older…

October 5, 2004

Laughter

A guest on Ken Myers’ Mars Hill audio magazine discusses the humor of The Ladykillers . What, he asks, are we laughing at when we see the plots of criminals return on their own heads? He suggests that we are laughing at the folly of humanity, and at the way…

October 5, 2004

Trinity and Quadriga

Doug Jones suggests the following, promising Trinitarian account of the quadriga: Literal - Father (origins) Allegorical - Son (obvious enough) Anagogical - Spirit (completion) That of course leaves the tropological, but this has to do with the formation of the believer. In a Trinitarian perspective, the tropological points to the…

October 5, 2004

Eucharistic Meditation, October 3

1 Kings 8:2 Like the Christian calendar, Israel?s festival calendar did not cover the whole of the year. It began with Passover in the first month of the liturgical year, went through Pentecost in the third month, and climaxed with a series of feasts in the seventh month: the feast…

October 3, 2004

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