Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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The Winter 2003-4 issue of Image includes an interview with Gil Baillie that includes this nugget: “I’ve been fascinated by John Paul II’s theology of the body, which I think is a tremendously important contribution to the retrieval of God. To me it’s also filled with a marvelous irony. The…
Also in the April 30 TLS is a review of Nathaniel Philbrick’s book on the South Seas expedition of 1838-1842, sponsored by the U.S. government and placed under the command of Charles Wilkes. It was one of the greatest sea expeditions ever launched: “six ships with a crew of 346…
Also in the April 30 TLS is a review of Nathaniel Philbrick’s book on the South Seas expedition of 1838-1842, sponsored by the U.S. government and placed under the command of Charles Wilkes. It was one of the greatest sea expeditions ever launched: “six ships with a crew of 346…
Two reviews in the April 30 edition of the TLS highlight the continuing influence of Romanticism. Colin Falck’s American and British Verse in the Twentieth Century characterizes romanticism as the effort “to build a spiritual work in the context of a religious dogma that has failed, and a scientific and…
In 1 Kings 2, Bathsheba goes to Solomon to present Adonijah’s request that he be given Abishag for his wife. This is tantamount, Solomon discerns (v 22), to a request for the throne, and yet Bathsheba relays the request. Why? Some have thought her naive or sentimentally maternal, but that…
Here’s a proposal for an outline of Samuel and Kings, considered as a single book. Some of these parallels are more obvious than others, obviously, but there is a sufficient number of links to make the outline plausible. It might also be possible to discern some hints of the creation…
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