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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Eucharistic Meditation, February 15

Eucharistic meditation, Feb 15: Luke 19:5-7 In one sense, both of the events in Jericho are about sight and blindness. On the way in to Jericho, Jesus healed a blind man, and at the beginning of our sermon text today we were introduced to a man who wanted, above everything…

February 15, 2004

Exhortation, February 15

Exhortation for February 15: Since the time of David, Psalm-singing has been the center of prayer and singing for the people of God. That is obvious in Judaism, for from the time of Solomon’s temple, through the “Second temple” period after the exile, and into the period of the New…

February 15, 2004

Abraham’s Sinfulness in Gen. 15

Though the issue of Abraham’s sinfulness is not immediately in view in the “justification” text of Gen 15, it is a crucial issue in the deeper context and structure of Genesis. This is true in two ways: First, Abraham is suffering under the curse of barrenness and death, and the…

February 15, 2004

Abraham’s Sinfulness in Gen. 15

Though the issue of Abraham’s sinfulness is not immediately in view in the “justification” text of Gen 15, it is a crucial issue in the deeper context and structure of Genesis. This is true in two ways: First, Abraham is suffering under the curse of barrenness and death, and the…

February 15, 2004

Casting Out

Luke Timothy Johnson points out that Luke 19:45 uses ekballo to describe Jesus casting out the money-changers from the temple. This is the same verb used throughout Luke’s gospel to describe exorcism. Jesus has come to the temple, found it infested with demonic “brigands,” and exorcises the house so that…

February 14, 2004

Laying Down Garments

Why do the disciples put their garments down in front of Jesus as he comes into Jerusalem? Why did Jehu’s soldiers do the same for him in 2 Kings 9? A couple of answers are possible: 1) Perhaps there is some sort of parallel between this practice and the scene…

February 14, 2004

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