Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is Part II of a 2-part essay. For Part 1, click HERE . Covenant context Most Bible teachers apply the teachings of Jesus and the Apostles directly to Christians today without any thought of the historical – and more importantly, legal – context. The ministry of Christ and the…
Introduction The book of Revelation polarises Christians. Some become obsessed with ‘cracking its code’ while others throw it into the too hard basket. Thankfully, recent advances in biblical theology enable us to liberate this enigmatic book from both mistreatment and obscurity. The prophecy is attractive to some because of its…
I'm considering the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the case of Moses, for instance, because…
According to this recent article in The Atlantic , teenage promiscuity is decreasing. Apparently there is a general "decline in dating" which also "tracks with a decline in sexual activity." The figures are startling: The drop is the sharpest for ninth-graders, among whom the number of sexually active teens has…
"Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'" - Matthew 22:37 Jesus says that this is the most important commandment: to love God with our heart, soul, and mind. If we obey this command,…
At the last supper, Jesus took bread and, having given thanks, He broke it and gave it to His disciples while saying, "Take, eat, this is My body given for you. Do this for My memorial." What Jesus did was recognized by the disciples, because it took place every morning…
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Peter Stuhlmacher interprets HILASTERION in Rom 3:25 as the KAPPORET of the ark of the covenant, the place where atonement is made. From the cross on, the place of atonement was no longer in the temple but in Jesus. He links this with the critique of the temple and temple…
There looks to be some chiastic action going on in Romans 3:27-30: A. Where is boasting? Excluded B. By law of works? C. No: Law of faith C. justification is by faith B. not by works of law (reversing word order of previous verse) A. God is God of Jews…
Most commentaries I’ve examined assume that Paul’s discussion of the work of Jesus in Romans 3:21-31 centers in the cross. The reference to blood and to propitiation (or propitiating sacrifice) in v 25 justifies this, but this doesn’t mean that Paul’s focus is exclusively on the cross. Several things support…
Romans 3:21 begins a section where Paul expounds, for the first time in Romans, on the revelation of the righteousness of God. One of the ways to characterize current debates about this passage, and about the righteousness of God and justification in general, is to ask whether this is about…
Romans 3:21 begins a section where Paul expounds, for the first time in Romans, on the revelation of the righteousness of God. One of the ways to characterize current debates about this passage, and about the righteousness of God and justification in general, is to ask whether this is about…
Henry Ansgar Kelly’s Ideas and Forms of Tragedy from Aristotle to the Middle Ages (Cambridge, 1993) is a careful and useful study of the use of the word “tragedy” from the ancients through the 14th century. He narrowly focuses on the uses of the word-group itself, and shows that the…
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