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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Paul’s Goal in Rom. 1:18-3:20

What is Paul trying to prove in Romans 1:18-3:20? Here are a few, non-exhaustive, suggestions: 1) He is trying to close “every mouth” and demonstrate that “all the world” is “accountable to God,” and guilty before Him. It is sometimes said in recent Pauline scholarship that this is not a…

January 4, 2004

Celebrants USA

This morning, NPR had a report on “Celebrants USA,” an organization of “Professional celebrants” that designs and officiates at ceremonies of all kinds. The report was about ceremonies of “downsizing,” held when someone loses his or her job because of cuts in the size of a company’s workforce. Celebrants USA’s…

January 3, 2004

Books and Culture Reviews

A potpourri of interesting reviews in Books & Culture : 1) Gerald McDermott reviews several recent evangelical books on Christianity’s relation to non-Christian religions. He is critical of attempts (Paul Heim, e.g.) to root a pluralist or inclusivist view of other religions in the doctrine of the Trinity, and also…

January 1, 2004
Philosophy

Eroticization of Death

At a number of points in his book, Dollimore explores the “eroticization” of death, the tendency of Western writers (and visual artists) not only to describe death as a desirable erasure of desire (or desirable for some other reason) but also to describe death in quasi-erotic terms. This is seen…

December 31, 2003
Philosophy

Dollimore on Postmodernism

Dollimore has some thoughtful things to say about postmodernism, especially in relation to Lacan: “what I find in Lacan is an overtheorized expression of something more significantly and relevantly expressed elsewhere (in Freud and before).” (He cites specifically Schopenhauer and Montaigne.) “In this respect I believe he is symptomatic of…

December 31, 2003

Luke 3-7 Chiasm

A somewhat more expanded treatment of the chiasm of Luke 3-7. Jesus’ baptism and temptation still don’t fit well, but the rest hangs together pretty nicely. Some comments are appended below. A. John the Baptist’s ministry, 3:1-20 B. Jesus’ baptism, genealogy, temptation, 3:21-4:13 C. Jesus at Nazareth, 4:14-30 Isaiah 61…

December 31, 2003

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