Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
That there is something wrong with the world is obvious. It does not take much time or brilliance to notice it. Once we get the feeling that we could imagine a better world, we are tempted to fix it or, if we cannot, to escape it. For both the world-fixers…
“Our Father in heaven,” what is man that we should be called your sons and daughters, beloved children of God Almighty, Maker of heaven and earth, Yahweh of Hosts, the Ancient of Days. You are not a father preoccupied with work or engrossed in your smartphone; you are a present…
The Son of God took on human flesh and entered into the sin and suffering of our world. His life and teaching and suffering from His conception to His suffering on the cross teaches us a lot about how the good news enters into the world. Recently, I was teaching…
There is an unspoken rule about typology that permeates Evangelical thinking. It goes something like this: “If the New Testament authors don’t use an Old Testament character as a type, we don’t either.” There is a soundness in this reasoning, at least in a preliminary sense. There is no better…
In The world of Silence, Max Picard writes, “There does not seem to be any space left where there could possibly have been anything but noise. We take it for granted much as we take the air itself for granted. Everything begins and ends with noise.” Is it fair to…
God is Not There God is not in the book of Esther. Do a word search and you will get 0 results. Also try Lord, Yahweh, Prayer, Temple, or Sacrifice. Even names with God’s name in them, like Elijah, Jeremiah, or Daniel are missing. The fool says in his heart,…
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James Smith’s conclusions regarding Derrida express more clearly than I’ve been able to do my own sense of Derrida. These are scattered quotations from The Fall of Interpretation , pp. 127-129: “Derrida is honest about not challenging for a moment Rousseau’s and Levi-Strauss’s reading of violence; his own analysis is…
James K. A. Smith has a neat scheme for summarizing different view of interpretation in terms of the categories of creation and fall. For some thinkers, interpretation and the possibility of misinterpretation are results of the Fall; for others, interpretation and misinterpretation is inherent in created life, though there is…
Another benefit of Derrida: Because he puts philosophical issues in mythological and metaphorical terms, he moves philosophy into the field of theology. As I’ve pointed out in a number of posts, Derrida (following Plato) speaks of the relationship between speaker and speech (or sometimes between speech and writing) as a…
JP Vernant points out the connection between writing and democratization: “In the kingdoms of the New East, writing was a privilege and specialty of scribes. Writing enabled the royal administration to control the economic and social life of the State by keeping records of it. Its purpose was to constitute…
Well, here’s an interesting coincidence (pointed to by Derrida, still in “Plato’s Pharmacy”): Derrida is discussing the ritual of the pharmakos , which he is connecting to Plato’s various uses of pharmak - words in discussions of knowledge, language, and other issues. The pharmakos rite was a scapegoat ritual, annually…
What is it that makes Derrida so stimulating and fun to read? At least for his treatment of standard philosophical works (I’m reading “Plato’s Pharmacy” in Disseminations ), I think it’s mainly that he shows that philosophy is not about what undergraduate courses in philosophy teach you it is about.…
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