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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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HistoryHomosexuality

More Auden

Some more quotations from the same Auden essay (the whole thing is wonderful): He is, like CS Lewis in Allegory of Love , comparing Greek conceptions of love with medieval and modern romantic conceptions, but adds a dash of de Rougemont: The Tristan-Isolde myth is unGreek because no Greek could…

August 21, 2003
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Philosophy

Auden on Greek Philosophy

In an introduction to a volume called The Portable Greek Reader , W. H. Auden made these comments about Greek philosophy: The great difference between the Greek conception of Nature and later ones is that the Greeks thought of the universe as analogous to a city-state, so that for them…

August 21, 2003
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Judges

The Most Spiritual Man

Who was the most spiritual man of the Old Testament? Judging from word count alone (admittedly not an infallible guide), the answer would have to be Samson. The Spirit comes on him four times, more than any other OT character. Samson was the most spiritual man prior to Jesus.

August 21, 2003
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Luke

Levi’s Conversion

An insight on the conversion of Levi in Luke 5:27-32, suggested by my wife: Levi is called away from his tax booth, leaves everything to follow Jesus, and in the very next scene is hosting a banquet. There are two dimensions to this: first, Levi leaves a profession notorious for…

August 20, 2003
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BaptismLuke

Sermon Outline, August 24

Sermon notes for August 24, 2003 What Shall We Do? Luke 3:1-38 INTRODUCTION John’s message of impending judgment on Israel is not some side issue for him or for Jesus. Both are prophets of doom, warning Israel as Moses warned Pharaoh. This message is an essential part of “preaching the…

August 20, 2003
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BooksHistory

Trinity in Reformed Orthodoxy

Some very interesting material in Richard Muller’s book on the Trinity, the fourth volume of his monumental Post-Reformation Reformed Dogmatics . First, a couple of quotations about the treatment of the Trinity in early Reformed Orthodoxy: One of the major features of this period was “a broadened sense of the…

August 20, 2003

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