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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Bourdieu's Language Games

Jeannine Verdes-Leroux doesn't like Pierre Bourdieu, not one bit. In her Deconstructing Pierre Bourdieu , she calls him of offering a “con-artist's sociology” (22), a lazy evidence-free sociology based more on Bourdieu's personal experience than on research. Some of her complaints could be lodged against any number of intellectuals. Does…

July 24, 2015

Divine Craftsman

In Making Good , Trevor Hart summarizes an earlier vision of artistry as craftsmanship: “a human activity of skilled making or forming” (22), and unpacks several dimensions of this definition. Craft is not “a mode of ‘making' linked primarily to the realization or gratification of an artist's burning individual vision…

July 24, 2015

Structure in Revelation 20

Revelation 20 - the millennium prophecy - is divided into four sections with the repeated phrase “and I saw” (vv. 1, 4, 11, 12). The first section, verses 1-3, forms a neat chiasm of its own: A. Angel from heaven with key and chain, v. 1 B. Satan bound for…

July 23, 2015

Son and Heir

Revelation 21:7-8 is set up as a chiasm: A. It is done. B. I am Alpha and Omega, beginning and end. C. I give water to the thirsty. D. Those who overcome will inherit these things and be sons. C'. Cowardly, etc. B'. Have share in the lake of fire.…

July 23, 2015

Book of Strange New Things

Michel Faber's 2014 novel, The Book of Strange New Things , may be the first of a new subgenre: The intergalactic epistolary novel. Syfy meets Pamela . Pastor Peter Leigh has been chosen by the mysterious USIC corporation for a unique mission - to serve as spiritual leader to the…

July 23, 2015

We Are What We Hate

Every society has some over-arching religious structure, Will Herberg argues, echoing many social scientists ( Protestant, Catholic, Jew , 87-90). What unites Americans is clearly not our particular religious creeds. Rather, it is what Herberg calls the “American Way of Life.” He offers this splendid description: “It would be the…

July 23, 2015

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