Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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V irginia Ramey Mollenkott is mistaken in her general conclusion to The Divine Feminine , recently reprinted by Wipf & Stock. She writes, “it is perfectly natural for the Bible to contain a vast predominance of masculine God-language, springing as it does out of a deeply patriarchal culture. . .…
John ascends to heaven at the bidding of a trumpet-voice (4:1); an angel ascends from the east with the seal of God in his hand (7:2); since and the prayers of the saints ascend to heaven from the censor (8:4); the two witnesses ascend to heaven (11:12, 2x). There are…
P eter Kreeft’s Practical Theology isn’t quite an introduction to Thomas’s Summa . It’s too repetitive, too selective, to be that. It functions better as an introduction to Thomas— a mystical, jolly Thomas not unlike Chesterton’s. Most of all, it’s just what Kreeft says it is, a tour through the…
One of the most profound passages from the Summa quoted in Peter Kreeft’s Practical Theology is this (p. 97), from ST I-II, 289, 5: “Four proximate effects may be ascribed to love, viz. melting, enjoyment, languor, and fervor. Of these, the first is melting , which is opposed to freezing.…
In one of the essays in Word and Church , John Webster acknowledges that there is a danger of “spiritualizing” the church when the “asymmetry of divine and human action” is emphasized. He thinks the claim that Protestantism is pure subjectivism is a “caricature,” but the charge “identifies a potentially…
Gregg Allison is well-positioned to offer an “evangelical assessment” of Roman Catholic Theology & Practice . Now a professor of theology at South Baptist Theological Seminary, he spent a number of years as a Campus Crusade minister at Notre Dame, has interacted with clergy and lay Catholics over many years…
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