Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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In his recent Atonement, Law, and Justice , Adonis Vidu examines historical atonement theories in relation to accepted notions of law and justice that were current in the world of the theologians who produced the theories. His book is “an interdisciplinary reading of the development of atonement theory from the…
James Hamblin reports on new research that shows almonds are even better for us than we thought. Eating an ounce of almonds a day is associated with lower rates of heart disease, prevention of diabetes and arthritis, lower changes of Alzehimer’s. No wonder the almond has overtaken the peanut as…
David Fiensy tries to avoid “polar opposites” in the essays collected in Christian Origins and the Ancient Economy . He doesn’t think Jesus was “desperately poor” or that Galileans in general were “half-starving.” Galilee wasn’t a “boom center” but it wasn’t famine-ridden either. On Jesus in particular, Fiensy explores the…
At the Paradosis conference at John Brown University, Edith Humphrey remarked briefly on the paradox of mediation and presence. Her point was that, though God’s presence to us is mediated, that mediation is embedded in or infused by an immediacy of presence. This must be so if we are going…
In an insightful piece at BloombergView , Michael Lewis analyzes the ways Wall Street affects the character of the eager young graduates who come to make their fortunes. Some of the temptations, he says, are obvious - emphasizing short-term gains or using financial success as a cover for moral laziness…
The first installment of a review of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site .
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