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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Will the Miracle Survive?

Stephen Mansfield remembers what Kurdistan was like in the early 1990s: “To be among the Kurds in the northern Iraq of those days was to be in the middle of a civil war while the troops of a tyrant amassed on a nearby border. Economic sanctions added to the general…

August 11, 2014

Persecuted Prophets

Rejoice when you are persecuted, Jesus tells His disciples, “for in the same way they persecuted ( dioko ) the prophets who were before you” (Matthew 5:10-12). Which prophets were those? The only prophet to speak directly of being persecuted is Jeremiah, who prays that those who persecute (LXX dioko…

August 9, 2014

SuperMoses

Responding to a recent post on superheroes, a friend pointed me to this , where Betsy Phillips points out that Superman was invented by two Jews and modeled on Moses. Phillips writes: “Jerry Siegel and Joe Shuster weren’t patterning Superman after Jesus. They were patterning him after Moses. A woman…

August 9, 2014

Beautiful and Sublime in History Writing

Haydn White argued that historical writing was disciplined as it moved from the sublime to the beautiful. As a result, modern historical writing is “domesticated” as it strips away all the tropes that lend themselves to the strange and terrifying possibilities of the sublime. In History and Tropology (15-16) F.…

August 9, 2014

Imperial Cherub

Cherubim have four faces, similar to four creatures: ox, lion, eagle, man. In two passages in Daniel, all of these faces become faces of Babylon. When he falls from reason, Nebuchadnezzar pastures in the field like cattle, and his hair grows like eagle feathers (4:33). Three out of four: He…

August 9, 2014

It’s the Politics, Stupid

At Politico , Nick Spencer argues that the possibility of atheism in the modern world, and the relative weakness of atheism in America, has less to do with science than with politics. Spencer writes, “‘Science’ - if we can treat that collection of disparate disciplines as one single, coherent enterprise…

August 8, 2014

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