Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 7 of 43
Stephen Meyer’s magisterial Darwin’s Doubt examines the Achilles heel of Darwinian theory, the “Cambrian explosion.” He makes a compelling case that the phenomena cannot be explained within a standard Darwinian account. In the final chapters, he turns to an alternative, an ID explanation of the Cambrian explosion, in the course…
Apocalyptic texts speak of stars falling from heaven. We moderns typically think of individual falling stars hurtling to earth, but the ancients thought of something else. In his Thyestes , Seneca’s Chorus describes the descent of the constellations, a disturbing possibility indeed: “Trembling, trembling are our hearts, sore smit with…
Bible knowledge is at a low ebb, even among self-professed “Bible-believing Evangelicals.” What’s missing is not only knowledge of the details of the contents of the Bible but a grasp of its overall movement and shape. Joe Anderson and Tim Nichols of have provided a valuable service with their recent…
The Arden early modern drama guides serve as introductions to Shakespeare’s plays. Each volume focuses on a single play, and contains a timeline of the play and its most important productions, a brief stage and screen history, several original interpretative essays, resources for students, and extensive bibliography. Some of the…
Adam Hamilton’s conclusions in Making Sense of the Bible are predictable. Is the creation story true? Yes, but the truth is theological not scientific. Was there really a flood and did Noah really save animals in an ark? Probably not; but the flood story is still true, since it teaches…
R. Scott Smith takes aim at the fact-value dichotomy in In Search of Moral Knowledge . Along the way, he argues that naturalist materialism makes knowledge of reality impossible. David Dennett is his main target, but he does a nice little jiu-jitsu move that leaves Dennett indistinguishable from Jacques Derrida:…
Showing page 565 of 2212
Your weekly digest for all things Theopolis.
