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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Sculpting light

Traci Slatton, novelist wife of sculptor Sabin Howard, is ecstatic about sculpture. Her 2011 Art of Life is a passionate, occasionally overwrought, defense of sculpture as the master art, filled with photos of her husband’s stunning classical figures. She points out the complexity of sculpting. While a painting presents a…

July 14, 2014

Pray, Sing, Call

James ends his epistle with instructions to believers in various conditions of need. The suffering are instructed to pray, the joyful to sing, and the sick to call for the elders who will anoint the sick and raise him up. The three instructions match the three offices of Christ and…

July 12, 2014

A Place for Joy

Joy is the keynote of the new heavens and new earth that Yahweh will create, as Isaiah announces in the chiastically structured prophecy in 65:18: A. Be glad ( sus ) B. and rejoice ( giyl ) forever C. in what I myself create C’. for behold I create Jerusalem…

July 12, 2014

Potted Hope

Things are not as they should be, and Judah calls for Yahweh to descend to help. Rip the heavens, shake the earth, boil the sea; tear the three-story house of the universe apart brick by brick, but come down to help! (Isaiah 64). Judah has come to acknowledge that she’s…

July 12, 2014

End of Judeophobia

Shlomo Sand’s forthcoming How I Stopped Being A Jew is a sharp slap to the brain. He challenges many of today’s tropes of Jewishness - the notion that there is a “Jewish culture,” the exclusive attention to Jewish suffering at the hands of Nazis, the contempt of Yiddish language and…

July 11, 2014

Christian Unity

It’s one of the most dramatic illustrations of the unsurpassability of the Christian era: During the Enlightenment, secular thinkers and Deists turned against the established churches. Their reason was that the churches interfered with their hope for the unity of the human race. As Guy Stroumsa puts it ( A…

July 11, 2014

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