Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 7 of 43
Alexander Nazaryan writes with discomfiting honesty about how his own failure at novel-writing and envy of published novelists has affected his book reviewing: “I had started reviewing books, a dangerous occupation for an aspiring novelist, sort of like inviting an arsonist to join the fire department. As my own rejection…
The vine and fig tree are symbols of Israel’s safety from enemies during the days of Solomon (1 Kings 4). The fact that each Israelite has his own orchard and vineyard is a sign of national prosperity and widespread distribution of wealth, as well as a sign that there are…
INTRODUCTION Yahweh promises to comfort Zion, but when Yahweh brings comfort He doesn’t just sooth pain. He changes Zion’s condition (Isaiah 51:3, 12, 19). He comforts by bringing His righteousness, which is His salvation. THE TEXT “Listen to Me, you who follow after righteousness, you who seek the Lord: Look…
The first half of Acts belongs to Peter. His story climaxes in Acts 10-12, where he presides over the “Gentile Pentecost” that brings Cornelius and his household into the kingdom, is arrested and miraculously released and then departs. He reappears briefly, but for the most part his story in Acts…
Numbers 11:23: Yahweh said to Moses, Is Yahweh’s hand short? Now you shall see whether My word will come true for you or not. Isaiah 50 alludes several times to the exodus. It also alludes several times to episodes during Israel’s wilderness period. “Is my hand too short?” Yahweh asks…
Isaiah 50:4-5: Master Yahweh has given me the tongue of disciples, that I may know how to sustain the weary one with a word. Master Yahweh has opened my ear, and I was not disobedient nor did I turn back. Because of her idolatries, Judah has become disabled. She cannot…
Showing page 784 of 2212
Your weekly digest for all things Theopolis.
