Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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The first part of a Lenten meditation on John’s Passion narrative by Pastor Jeff Meyers at the Trinity House site.
Some years ago it struck me how much current political opinion and theory depend on appeals to normative events. We can’t do or say X because of the Holocaust, or because of Fascism, or because of the Civil Rights Act. Events close off certain political and moral options. This mode…
In the current issue of First Things , David Bentley Hart expresses his skepticism of “the attempt om recent years by certain self-described Thomists, particularly in America, to import [natural law] tradition into public policy debates.” He has in mind the idea that “compelling moral truths can be deduced from…
Summarizing the work of Peter Brown, James Davison Hunter ( To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World , 55) points to the crucial connection between Christian attitudes toward the poor and the transformation of Roman society: Prior to Christianity, the poor…
Trinity Reformed Church recently had Ken Myers of Mars Hill Audio out to Moscow for a series of lectures on music. They were spectacular, and are now available online at Canon Wired .
It’s a truism of Protestant biblical hermeneutics that, whatever else you might be able to do with allegories and typologies, you cannot use them to prove doctrine. “Allegories are fine ornaments, but not of proof,” Luther said in The Table Talk of Martin Luther . Paul never learned this rule.…
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