Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
Showing page 8 of 309
Showing page 7 of 43
In a 1999 article in the Journal of Church and State , John Witte, Jr. offers a neat typology of forms of religious establishment. “Institutional” establishment involved the diversion of tax funds to support the clergy and religious activity. This form of establishment existed in a number of states into…
In his Symbols: Public and Private (Symbol, Myth & Ritual) (387), Raymond Firth mentions an English case that illustrates the constriction of giving in modern societies: “A record of an English laws case some twenty years ago notes a challenge to a man’s legacy of 1000 pounds to the vicar…
A friend asked me to clarify some comments I made about capitalism in my First Things piece last Friday. Thinking there may be wider interest in the question, I offer a revised version of my answer to him. As a starting point, let me clarify that the term “capitalism” here…
The New York Review of Books review of Daniel Mendelsohn’s Waiting for the Barbarians: Essays from the Classics to Pop Culture (New York Review Collections) , the reviewer summarizes Mendelsohn’s comparison of Avatar and Wizard of Oz . Dorothy awakens at the end, Mendelsohn writes, “with all that she has…
An essay at the San Francisco Egotist describes technologically-driven changes in advertising. What used to be a process of days or a week is not a process of hours. The shift is not, the author points out, confined to advertising: “Our technology whizzes along at the velocity of a speeding…
John 1: The Word became flesh and tabernacled among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth. Moses ascended Mount Sinai and entered Yahweh’s cloud, and when he came out his face radiated the glory of the cloud.…
Showing page 847 of 2212
Your weekly digest for all things Theopolis.
