Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…
There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…
Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…
Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…
“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…
In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…
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Why does Christianity seem so implausible to so many people in the modern world? In an interview by Ken Myers of Mars Hill Audio concerning Brad Gregory’s The Unintended Reformation: How a Religious Revolution Secularized Society , Brad Gregory suggests an answer. One of the reasons that early modern political…
Peter Brown ( Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD , 504-5) summarizes the arguments of some posthumously published lectures of Michel Foucault on pastoral power: “It had deep roots in the ancient Near East and…
Whether it’s what Americans wanted to vote for, what we actually collectively voted for was stasis. George Friedman says this at the Stratfor site this morning: “The national political dynamic has resulted in an extended immobilization of the government. With the House — a body where party discipline is the…
In the Guardian today, Linda Woodhead explores the dilemmas of religious liberty. On the one hand is the “libertarian” approach favored by Americans, under which religious freedom is limited only when “it violates civil law or harms others.” In Europe, the more common approach is “secularist,” a system where “individuals…
I regularly buttonhole students and pastors and colleagues, Ancient-Mariner-like, and try to impress upon them the importance of Peter Leithart’s work for our generation and context. He is an exemplary theologian, a consummate renaissance man who hearkens back to an ancient tradition of theology, before our fabricated disciplinary distinctions and…
Richard Polt gives a lucid explanation of Heidegger’s tortured somewhat explanation of freedom ( Heidegger: An Introduction , 128): “Freedom is not just an ability to do whatever we want. More profoundly, freedom is our release into an open area where we can meet with other beings. A rock is…
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