Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…
The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…
Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…
Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…
Showing page 261 of 309
Showing page 8 of 43
I’ve posted a paper by a student, Lisa Beyeler, that traces out connections between Jeremiah and Galatians. Click on “Downloads” at the top of the page, and you’ll find it.
Hart again: “a society is truly modern to the extent that it is post-Christian.” That is, “modernity is not simply a ‘postreligious’ condition; it is the state of a society that has been specifically a Christian society but has ‘lost the faith.’ The ethical presuppositions intrinsic to modernity, for instance,…
In his new book, Atheist Delusion s, David Bentley Hart calls attention to the role of the church in providing medical care during the middle ages: “in the diakoniai of Constantinople, for centures, many rich members of the laity labored to care for the poor and ill, bathing the sick,…
Chalmers Johnson ( Sorrows of American Empire , and author of Blowback ) describes the American empire as an “empire of military bases”: “As of September 2001, the Department of Defense acknowledged at least 725 American military bases existed outside the United States. Actually, there are many more, since some…
Ross Douthat writes, “If the Western leadership class survives the current crisis, after all, the lesson they’re going to draw from it is relatively simple: We must never let this happen again . And while that impulse could be a spur to greater decentralization and democratization, it’s more likely to…
Calvin refers to Constantine only a handful of times in the Institutes , mainly in connection with the Donation. At one point, though, he comments him for restraining the intemperance of fourth-century churchmen (4.9.10): “when the primary article of our faith was there in peril, and Arius, its enemy, was…
Showing page 1402 of 2212
Your weekly digest for all things Theopolis.
