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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Eucharistic meditation, Fourth Sunday of Lent

Eucharist has always been the center of the worship of the people of God. Abel worshiped Yahweh at an altar, which is to say, a table, and so did Abraham, Isaac, Jacob, Moses, and all Israel . That continued into the new covenant, where the Lord’s Supper instituted by Jesus…

March 22, 2009

Exhortation, Fourth Sunday of Lent

Jesus says the Father seeks worshipers who worship in Spirit and in truth. We know that “spiritual worship” doesn’t mean immaterial, non-bodily worship. It couldn’t: Even if we sit as quietly as Quakers, we need our bodies to fill the chair. But what does it mean to worship in Spirit?…

March 22, 2009

AIG in Perspective

Charles Krauthammer has a sharp analysis of the AIG bonus fiasco: “in the scheme of things, $165 million is a rounding error. It amounts to less than 1/18,500 of the $3.1 trillion federal budget. It’s less than one-tenth of 1 percent of the bailout money given to AIG alone. If…

March 22, 2009
Theology

Orthodoxy and Innovation

Schmemann again (from an appendix to For the Life of the World ): “To condemn a heresy is relatively easy. What is much more difficult is to detect the question it implies, and to give this question an adequate answer. Such, however, was always the Church’s dealing with ‘heresies’ -…

March 19, 2009
Theology

Radically Orthodox

Schmemann anticipates Milbank: “Secularism - we must again and again stresss this - is a ‘stepchild’ of Christianity, as are, in the last analysis, all secular ideologies which today dominate the world - not, as it is claimed by the Western apostles of a Christian acceptance of secularism, a legitimate…

March 19, 2009

Incarnation and Icon

David VanDrunen of Westminster West offered an interesting Christological defense of iconoclasm in an article several years ago published in the International Journal of Systematic Theology . Christology, he argues, does not support the conclusion that we may make pictures of Jesus, but the opposite. Because Jesus is still the…

March 18, 2009

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