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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Philosophy

What’s real

We instinctively think that what’s most real or true is what has always been the case. Timeless truth means truth that was already true at the dawn of time. That’s a big problem. It means that nothing that emerges in time is fully real or true. It’s true, only in…

June 20, 2008
Politics

Why Obama Won’t Win

Obama’s achievement is truly a milestone in American history, and should be celebrated as such. He is an impressive man in many ways. But he will not be elected President. The reason is not race, as Noemie Emery argues in the June 23 issue of the Weekly Standard . (Emery,…

June 20, 2008

Proverbs 22:3-11

PROVERBS 22:3 Like many Proverbs, this one treats wisdom and prudence as a matter of foresight. The imagery is of a pathway along which the prudent and the foolish are walking. The prudent sees trouble/evil ahead, and avoids it, while the naïve simpleton keeps going, stumbles right into trouble, and…

June 20, 2008
Philosophy

Fixed past?

Mead thinks that each emerging moment changes the past. It’s difficult to see how it could be otherwise. This doesn’t mean that the directionality of the past is an illusion or reversible. Things done cannot be undone. But what those things are and mean changes as time moves along. The…

June 19, 2008
Philosophy

Abstract time yet again

Abstract time is (Anthony Giddens says) “pure duration, as disconnected from the materiality of experience.” This comes to be seen as “real, ‘objective’ time” because “it is expressed in a universal and public mode.” This is helpful. 2 PM Pacific Time, June 18, 2008 means millions of specific things to…

June 19, 2008
Philosophy

Abstract time again

“Abstract” time often has reference to durations of time, particularly in relation to economic activity. If I work a 40-hour week for a set wage, I get paid the same no matter what I do or don’t accomplish in that time. In the account books, there’s just the number of…

June 19, 2008

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