Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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I made revisions to this essay on July 9, to correct my misleading summary of Hazony's position on the origins of nations . During World War I, writes Samuel Goldman ( After Nationalism ), German communities in the U.S. “were subjected to both official and unofficial harassment and violence.” Towns…
Stanford’s Jay Bhattacharya, Oxford’s Sunetra Gupta, and Harvard’s Martin Kulldorff are heroes of the COVID-19 pandemic. Last October, they teamed up to write the Great Barrington Declaration that advocated “focused protection” of the vulnerable as an alternative to generalized lockdowns. They’ve faced relentless scorn, slander, and censorship ever since, yet…
Today’s battles over sex present, Douglas Farrow observes , “a curious sight.” Since Descartes and Rousseau, moderns have split body and soul, but that dualism has often underwritten a politics of mechanistic materialism. Now, though, the body has lost public relevance. Instead, “the body is private and the soul, or…
A few highlights from the readings for Kimbell Kornu’s Pentecost Term course on "The Christian Art of Dying," which we hosted at Theopolis in May. 1. Christians agree that sin is the ultimate cause of illness. But George Khushf suggests another dimension of the sin-sickness relation: Illness as “general revelation.”…
My WordPress dashboard tells me I've published 13,203 posts since I started blogging in 2004. If my posts average a mere 200 words, that's 2.6 million words. It could be twice that. I don't blog much anymore, but for the past several years, I've been writing a weekly newsletter, The…
Pentecost is the climax of our redemption, the fulfillment of our human destiny. Jesus isn’t done when He dies on the cross, and His work isn’t finished when He takes up His life again. He isn’t finished when He ascends to heaven. Jesus’ founding work of redemption isn’t done until…
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